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Rabbit-tobacco (Pseudognaphalium obtusifolium)

Source: Wikipedia

Pseudognaphalium obtusifolium
Scientific classification Edit this classification
Kingdom: Plantae
Clade: Tracheophytes
Clade: Angiosperms
Clade: Eudicots
Clade: Asterids
Order: Asterales
Family: Asteraceae
Genus: Pseudognaphalium
Species:
P. obtusifolium
Binomial name
Pseudognaphalium obtusifolium
Synonyms[1]
  • Gnaphalium conoideum Lam.
  • Gnaphalium obtusifolium L.
  • Gnaphalium polycephalum Michx.
  • Gnaphalium saxicola Fassett
  • Pseudognaphalium obtusifolium subsp. praecox (Fernald) Kartesz, nom. nud.
  • Pseudognaphalium obtusifolium subsp. saxicola (Fassett) Kartesz
  • Pseudognaphalium saxicola (Fassett) H.E.Ballard & Feller

Pseudognaphalium obtusifolium, synonyms including Gnaphalium obtusifolium and Pseudognaphalium saxicola, is a member of the family Asteraceae.[1] It is found on open dry sandy habitat throughout eastern North America. Common names include old field balsam, rabbit tobacco, sweet everlasting[citation needed] and life everlasting.[2] When crushed, the plant exudes a characteristic maple-syrup scent.[citation needed]

Description

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It is a biennial herb which grows up to one meter tall. In its first year, the plant produces tightly packed rosettes covered in wooly hair. In the second year, the plant produces a tall stem with alternate leaves and yellow peg-shaped flowerheads. These are borne in clusters. The seeds are dispersed by the wind. Its native habitats include dry clearings, fields, and edges of woods.[3]

Taxonomy

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Pseudognaphalium obtusifolium was first described by Carl Linnaeus in 1753 as Gnaphalium obtusifolium. It was transferred to Pseudognaphalium in 1981.[1]

Populations found in the state of Wisconsin growing on ledges and in cracks in shaded limestone cliff-faces, usually those facing south or east, have been described as Pseudognaphalium saxicola, common name cliff cudweed or rabbit-tobacco.[4][5] Pseudognaphalium saxicola is listed as Threatened in Wisconsin and is assessed as T2 (Imperiled) by NatureServe,[6][7] but is regarded by other sources as a synonym of Pseudognaphalium obtusifolium.[1]

Uses by Native Americans

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Alabama tribe

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The Alabama tribe used a compound decoction of it as a treatment for nervousness and sleepiness,[8] and a decoction as a face wash for nerves and insomnia.[9]

Cherokee

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The Cherokee use it in a compound for muscle cramps, local pains, and twitching,[10] and apply an infusion of it over scratches made over muscle cramp pain.[9] It is also used internally with Carolina Vetch for rheumatism.[10] A decoction is taken for colds, and the plant is also made into cough syrup.[10] It is used in a sweat bath to treat various diseases, made into a warm liquid blown down throat for clogged throat (diphtheria), chewed for a sore mouth or throat, and smoked for asthma.[10]

Choctaw

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The Choctaw use a decoction of leaves and blossoms taken for lung pain[9][11] and colds.[9][11]

Creek

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The Creek add the leaves to medicines as a perfume,[12] use a decoction to treat vomiting,[12] as a throat washes for mumps,[9] as a wash "for people who wanted to run away" and as a wash for people who are believed to be afflicted by ghosts.[8] A decoction made of the plant tops are used as a wash for old people who are unable to sleep.[12] They also use a compound decoction of plant tops as an inhalant for colds, and apply a poultice of decoction of leaves for the throat for mumps.[12]

Koasati

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The Koasati take a decoction of the leaves for fevers, and use it to bathe those who are feverish.[9]

Menominee

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The Menominee steam the dried leaves as an inhalant for headaches, and as a treatment against "foolishness".[13] They also smudge the leaves and use them to fumigate premises to dispel ghosts,[14] and to bring back "loss of mind". This smudge is also used to revive unconscious patients.[15] The leaf smoke is blown into the nostrils of people who have fainted.[14]

Montagnais

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The Montagnais use a decoction of the plant for coughing and tuberculosis.[16]

Rappahannock

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The Rappahannock Tribe take an infusion of the roots for chills, smoke dried leaves or dried stems in a pipe for asthma, and chew the leaves for "fun".[17]

References

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  1. ^ a b c d "Pseudognaphalium obtusifolium (L.) Hilliard & B.L.Burtt". Plants of the World Online. Royal Botanic Gardens, Kew. Retrieved 2023-04-21.
  2. ^ Graedon, Terry (May 5, 2025). "Do You Know This Surprisingly Versatile 'Life Everlasting' Herb?". People's Pharmacy. Retrieved May 9, 2025.
  3. ^ "Lady Bird Johnson Wildflower Center - The University of Texas at Austin". www.wildflower.org.
  4. ^ Flora of North America
  5. ^ Nesom, G. L. 2004d. Pseudognaphalium canescens(Asteraceae: Gnaphalieae) and putative relatives in western North America. Sida 21: 781–790.
  6. ^ "NatureServe Explorer 2.0". explorer.natureserve.org. Retrieved 2023-01-19.
  7. ^ "Cliff Cudweed (Pseudognaphalium saxicola) - Wisconsin DNR". dnr.wi.gov. Retrieved 2023-01-19.
  8. ^ a b Swanton, John R 1928 Religious Beliefs and Medical Practices of the Creek Indians. SI-BAE Annual Report #42:473-672 (pp. 663, 664)
  9. ^ a b c d e f Taylor, Linda Averill 1940 Plants Used As Curatives by Certain Southeastern Tribes. Cambridge, MA. Botanical Museum of Harvard University (p. 61)
  10. ^ a b c d Hamel, Paul B. and Mary U. Chiltoskey 1975 Cherokee Plants and Their Uses -- A 400 Year History. Sylva, N.C. Herald Publishing Co. (pp. 51, 52)
  11. ^ a b Bushnell, Jr., David I. 1909 The Choctaw of Bayou Lacomb, St. Tammany Parish, Louisiana. SI-BAE Bulletin #48 (p. 24)
  12. ^ a b c d Swanton, John R 1928 Religious Beliefs and Medical Practices of the Creek Indians. SI-BAE Annual Report #42:473-672 (p. 661)
  13. ^ Densmore, Francis 1932 Menominee Music. SI-BAE Bulletin #102 (p. 129)
  14. ^ a b Smith, Huron H. 1923 Ethnobotany of the Menomini Indians. Bulletin of the Public Museum of the City of Milwaukee 4:1-174 (p. 30)
  15. ^ Smith, Huron H. 1928 Ethnobotany of the Meskwaki Indians. Bulletin of the Public Museum of the City of Milwaukee 4:175-326 (pp. 214, 215)
  16. ^ Speck, Frank G. 1917 Medicine Practices of the Northeastern Algonquians. Proceedings of the 19th International Congress of Americanists pp. 303–321 (314)
  17. ^ Speck, Frank G., R.B. Hassrick and E.S. Carpenter 1942 Rappahannock Herbals, Folk-Lore and Science of Cures. Proceedings of the Delaware County Institute of Science 10:7-55. (p. 29)

Further reading

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  • Clemants, Steve and Gracie, Carol Wildflowers in the Field and Forest: A Field Guide to the Northeastern United States Oxford University Press 2006. 294:5
  • Yatskievych, Kay Field Guide to Indiana Wildflowers Indiana University Press 2000. 229:1149